Surveys say we’re living through a “trust crisis,” and some version of that has been true since at least the ’70s. Confidence in the press, in the courts, in public health agencies, in elected officials, in one another has been down, and still going down. At this point, mistrust reads as our default civic posture. And yet here we all are, getting through our days by handing out trust more or less constantly and mostly without noticing. We tell a friend something we’d rather nobody else knew. We take what the pharmacist gives us without looking it up. We drive over the bridge, trusting that it will hold.
So what is trust? A calculation about how somebody is likely to behave, or something closer to a relationship that can absorb being let down without collapsing? What separates trusting a person from merely depending on one? And why does betrayal land as a different order of injury than disappointment, when the practical damage can be identical?
Whenever the day arrives that we are post-Trump, and it will arrive, plenty of us are going to demand that our institutions and, in some cases, our own friends and relatives earn our trust back. It’s worth working out ahead of time what we’d actually be asking for. A change in their behavior? Or a decision on our part to lower our guard? Because for a lot of people, distrust is hard-won knowledge about how things really go, and being told that it’s a lapse in civic virtue tends to land badly.
Grab a drink and join us as we try to work out whether trust is something you decide to give or something that happens to you.
Whenever the day arrives that we are post-Trump, and it will arrive, plenty of us are going to demand that our institutions and, in some cases, our own friends and relatives earn our trust back. It’s worth working out ahead of time what we’d actually be asking for. A change in their behavior? Or a decision on our part to lower our guard? Because for a lot of people, distrust is hard-won knowledge about how things really go, and being told that it’s a lapse in civic virtue tends to land badly.
Grab a drink and join us as we try to work out whether trust is something you decide to give or something that happens to you.
In this episode, we discuss the following thinkers, ideas, texts, etc.:
- The 2026 FIFA World Cup final (Spain over Argentina) and Cabo Verde’s tournament run
- Vernor’s ginger ale
- The National Do Not Call Registry
- “Trust women” and the #MeToo movement
- The Sophists, and Protagoras in particular (SEP)
- Hotel Bar Sessions, “Episode 208: Sophistry”
- Pistis (Greek: trust, faith, credence)
- Hotel Bar Sessions, “Episode 141: Generative AI”
- Maurice Merleau-Ponty (SEP) and “high-altitude thinking” (pensée de survol)
- The trust fall as an ineffective group exercise
- Young-earth creationism
- Thomas Hobbes, Leviathan (1651), and the state of nature as a trust vacuum
- Social contract theory
- Michel Foucault (SEP) on discipline and docile subjects
- Hotel Bar Sessions, “Episode 225: Foucault’s ‘Panopticism'”
- Trump’s recent remarks on the integrity of the coming elections
- The SAVE Act (H.R. 22) and voter ID requirements
- The 9/11 Commission Final Report
- Solidarity in Social and Political Philosophy (SEP)
- Ferdinand Tönnies and Gemeinschaft and Gesellschaft
- Truth and reconciliation commission of South Africa
- The general strike
- Erica Chenoweth’s 3.5% rule and No Kings protest turnout
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AI American politics betrayal community Conspiracy Theories critical thinking deepfakes democracy distrust education elections epistemology ethics expertise Foucault Gemeinschaft and Gesellschaft general strike Hobbes institutions lived experience Me Too media Merleau-Ponty mistrust phenomenology Plato politics protest public health rhetoric science social contract Socrates solidarity sophistry state of nature technology Tönnies Trump trust vulnerability
